MADHUSHAALAA
Madhushala is one of Shri. Harivansh Rai Bachchan's most famous compositions. Here is a text of some of it (not the whole of it though), which was initially put on the India Discussion Digest by Najid Hussain. The translation was done by him too. The twenty stanzas which follow were chosen for the audio cassette by Manna Dey in which the first one was sung by Harivanshrai himself.
Take one path (any one) and just keep going, you will get MADHUSHAALAA. The very thought is making the drink-seekers sway and MADHUSHAALAA redolent. That who endures or enjoys pain only must come to my Madhushaalaa That alone is today welcome in my Madhushaalaa. Such a person has totally wasted his life's wonderful Madhushaalaa. [In his imagination] he becomes the image of Shiva and his temple, Madhushaalaa. Every day holi and every night diwali, celebrates Madhushaalaa. In front of [my] eyes there may be anything, but in [my] eyes, there's only Madhushaalaa.) Wherever we two get together, we have Madhushaalaa. Now the only one who still fulfills its obligation is Madhushaalaa. Barely upon opening, started to close my life's wonderful madhushaalaa. All those aspirations get buried under the grave of Madhushaalaa. Hey Traveller, drink it with love, for you will never again get Madhushaalaa. And day by day, my lovely life's Madhushaalaa is drying up. They shouldn't say "Ram is the truth", instead say the truth is Madhushaalaa. And I must be cremated on the site where once stood Madhushaalaa. (madiraalay = the house of liquor, pub)
With the intention of going to the pub, the drink-seeker starts from home
He is confused as to which path should he choose to
reach there
Different people show different paths, but I suggest
only one thing
Sounding like a spring, the liquor's falling and filling the
lives
There are sounds like those of pretty, intoxicating girls
playing at the water
We have almost reached, just a few more steps to go
(saaqi = the one who serves intoxicating drinks; bar
tender)
It [madhu] flares like a red sword, but don't call it fire
Don't even call it the abscess of the heart
Pain is its intoxication and receding memories its
bar-tender [provider]
(dharm granth = holy book of any religion)
That, whose fire from within, has burnt all holy books of his religion
That, who has demolished all his personal religious
structures- temple, mosque or church
That who has freed himself from the clutches of
religious priests- Pandit, Imam or Bishop
If one has not yet kissed a "drink" with his lips,
And has not yet felt the "pail" with delight and trembling hands.
If one has not yet held the hands of the bashful "bar-tender" and pulled her towards oneself,
He [the drink-seeker] imagines the beloved bar-tender
as the priest, and the drink as holy water of
And counts rapidly [a mantra] on the rosary of his pails,
His only mantra is "Take more. Drink more."
Once a year [you] celebrate holi by lighting a fire and
Only once a year [you] celebrate diwali with fire-crackers and illuminating houses
However, someday [you] should come and see in the "bar"
Whatever may come to [my] lips, tastes only "liquor" at
the tongue
Whatever may come in [my] hands, feels only like the
"pail"
Every face [before me] turns into the face of the "bar-tender"
Hey [my] charming lady, your beautiful face is like the
golden "pail" [to me]
which is teeming with the wonderful, sweet, intoxicating wine.
I am the bar-tender and I alone is the one who drinks
(oob uthi = got tired)
Within two days of presenting me with the wine, the bar-tender [my love] got tired.
Now she just fills the pail and quite curtly places it
before me.
That enticing and seducing charm in presenting the drink no more exists.
In this brief life, how much can I love, how much can I
drink
Right on arrival in this world, I became 'destined-to-go'
Parting and farewell arrangements I have seen just
following welcome
No ones' fire-of-the-heart ever got abated after
drinking
Every one who drinks, only asks for more and more
The departer leaves behind himself so many desires and
ambitions
Yam will arrive as a wineserver and will bring with him
dark wine
After drinking it, the cheerful drinker will never regain
conscious again
This is the last intoxication, last wineserver and the last pail
Day by day, the beloved wine of my existence is dropping down
Day by day, the pail of my body is disintegrating
Day by day, the beautiful wineserver of my youth is
getting annoyed with me
(Tulsi = Basil leaves; regarded holy and used in last-rites)
The last thing on my lips shouldn't be the basil but the
"pail"
The last thing on my tongue shouldn't be the holy water
from ganges but the wine
Those who join my last procession, must remember one
thing
(roae = cry, weep)
Only that must weep on my corpse, whose tears are full
of wine
Only that must sigh, who is intoxicated after drinking
Only those must lay shoulder to me whose legs jerk and
quaver
1 comment:
धर्मग्रन्थ सब जला चुकी है, जिसके अंतर की ज्वाला,
मंदिर, मसजिद, गिरिजे, सब को तोड़ चुका जो मतवाला,
पंडित, मोमिन, पादिरयों के फंदों को जो काट चुका,
कर सकती है आज उसी का स्वागत मेरी मधुशाला।।१७।
One whose inner fire has burnt all holy books/ One who has demolished all religious places - temple, mosque or church/ One who has cut himself free of the clutches of the pandit, imam and priest/ He alone is today welcome in my Madhushaala. - 17
लालायित अधरों से जिसने, हाय, नहीं चूमी हाला,
हर्ष-विकंपित कर से जिसने, हा, न छुआ मधु का प्याला,
हाथ पकड़ लज्जित साकी को पास नहीं जिसने खींचा,
व्यर्थ सुखा डाली जीवन की उसने मधुमय मधुशाला।।१८।
बने पुजारी प्रेमी साकी, गंगाजल पावन हाला,
रहे फेरता अविरत गति से मधु के प्यालों की माला'
'और लिये जा, और पीये जा', इसी मंत्र का जाप करे'
मैं शिव की प्रतिमा बन बैठूं, मंदिर हो यह मधुशाला।।१९। [4]
मुसलमान औ' हिन्दू है दो, एक, मगर, उनका प्याला, एक, मगर, उनका मदिरालय, एक, मगर, उनकी हाला, दोनों रहते एक न जब तक मस्जिद मन्दिर में जाते, बैर बढ़ाते मस्जिद मन्दिर मेल कराती मधुशाला!।५०।
The Muslim and the Hindu are different, but they drink out of the same cup/ They drink at the same tavern, their wine is also the same/ They remain together so long as they stay away from the temple or mosque/ The temple and the mosque divide but the tavern only unites. - 50.
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